The Union Club Mysteries

The Union Club Mysteries
© 1987 Isaac Asimov
210 pages

Evening falls in New York City, and inside the aristocratic Union Club, four gentlemen sit ensconced in their usual chairs in the club library. Three talk softly among themselves while a fourth — an older gentleman with a white, puffy mustache — seems to doze. But their conversation makes a turn that interests his still-awake ears, his somnolent mind springs to life, and he takes a sip of his scotch and soda. Griswold has awoken, and that last bit of conversation reminds him of a story…

So begin thirty evenings inside the Union Club, wherein Griswold — formerly in the employ of a shadowy government Department which gave him plentiful opportunities to solve domestic mysteries and international espionage plots — regales or abuses his dining comrades with a mystery from his life, a story which he expects them to solve by the end.  If they do not — and they never do — he faithfully explains the solution.  Although the setting seems similar to the Black Widowers — a stag club who meet once a month for conversation and drinks — Griswold’s tales are much shorter, and the appeal of the stories is different. While Black Widowers stories feature the gentlemen discussing literature, science, history, art, and the like in order to find a solution to a given mystery, here the burden is laid entirely upon the reader, and the solution is often more subjective than in a Widower’s story. It’s a bit like working a crossword puzzle in that in reading, you must try to think like Asimov, to find some odd angle at which to hang the plot.   The solution’s clue is usually obvious, but the trick is  matching Asimov in thinking of why that clue is relevant.

I enjoy little puzzlers like these, and have reading a tale or two at lunch every day since I received the book in the mail. Although the stories aren’t nearly as entertaining as the Black Widowers tales, I enjoyed most of the mysteries and even solved a fair few of them. There were a few groaners, but on the whole I’d recommend this to short-mystery or Asimov readers.

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The Reformation

The Reformation: A history of European civilization from Wyclif to Calvin: 1300-1564
© 1957 Will Durant
1025 pages

Although titled as a work of religious history, The Reformation is almost more a continuation of The Age of Faith in covering the final two hundred years of the medieval epoch not just in Europe, but in the Islamic and Turkish worlds as well. For Europe, these are centuries of transition: philosophy and humanism have been gaining in strength, and the old feudal kingdoms are becoming increasingly powerful states with masters who resent the power of the Bishop of Rome over their mutual subjects’ lives.  The economic revival is well on its way: captialism has already triumphed over feudalism. Soon will come the Enlightenment, the Industrial Revolution, and the dawn of modernity…but first, the tree of liberty shall be fed with the blood of saints and heretics, and the manure of brain-droppings from such personalities as Luther and Calvin.

I have never liked Luther, and I regard Calvin with even cooler regard:  their ideas of predestination are miserable, and their Sola Scriptura doctrine has been a heavy fetter upon the necks of European civilization, keeping backs bent in worship of a book that was written, translated, compiled, and published by men of diverse and sometimes objectionable agendas. Though I will admit the Judeo-Christian literature has some wonderful verses in it, there are also a great many horrific ones, ones that deserve to be cast into the dustbin of history.  I regard with contempt many arrogant and sadistic claims made by people using this book as their source.  Still, I have given these ‘gentlemen’ a token of gruding respect in that they slew a great tyrant and made it easier for individuals to free themselves. They reduced the power of the Roman church and made religion a local affair:  someone could flee John Calvin’s psychotic dictatorship in Geneva as easily as going to another Swiss canton — but before the Reformation, a man condemned by one priest was condemned by all of Europe.  However, my reading of The Age of Faith, The Renaissance, and The Reformation has made this view a bit harder to hold. In Durant’s history,  I have seen the Church consistently pale in influence compared to the rise of absolutist monarchies, powerful economic forces, and intellectual tides that would lead to the Enlightenment. Its continuing moral corruption and game tolerance of humanism made it increasing irrelevant. But then came Luther and Calvin, re-energizing the populace of Europe about religion, and with them the despicable monsters of Puritanism and biblical literalism.

This is a great book in scope, spanning virtually aspect of civilized life: politics, economics, everyday living, religion, music, art, literature, and architecture. Religion is a consistent thread throughout the text, but as I read this seemed to me a book driven by powerful personalities — Leo X of Rome, Francis I of France, Henry VIII of England, and most of all, Charles V of the Holy Roman Empire.  If you ever need to consider Charles V’s place in history, look no further than this, The Reformation.  Charles’ conflicts with Francis and the Roman church essentially create the world of the Reformation — a world in which Luther was protected by German princes, and his religion used to spark a nationalistic fire in Germany that would allow the Empire to exist completely free of Roman influence — a feat more easily accomplished by the fact that Germany was never completely conquered by the Roman empire, never Latinized. Teutonic culture never fell before Rome, and Luther gave it a chance to reassert itself and assert its own completely temporal mastery of Europe.  The Holy Roman Empire’s far-reaching politics appear in almost every chapter of the book. What led to the separation of the Church of England from Rome? Not doctrine — not Luther, not Calvin — but politics. Henry’s needs of state led him to seek an annulment of his marriage from Katherine of Aragon — an aunt of Charles. The Pope may have well given that annulment, but at the time he happened to be a prisoner of Charles.  Charles isn’t going to let the Pope allow his aunt to be divorced, and so Henry  simply  has to go around the pope’s authority. Throughout the tome, religion and politics prove to be fiercely intertwined creatures.  Using this book as a source, I might well write a paper on the thesis: no Charles V, no Reformation.

This is a  thoroughly impressive history which is ended perfectly by Durant’s epilogue, where he assumes the voices of three persons — a Catholic, a Protestant, and a humanist — arguing with one another over the virtues and failings of the Reformation.

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Walking with Dinosaurs

Walking with Dinosaurs: A Natural History
© 1999 Tim Haines
288 pages

A dull pre-dawn light spreads across the horizon, illuminating a landscape covered in forest. Rivers trace silvery lines through the dense vegetation, and along their banks icy puddles are melting. It is the beginning of spring at the South Pole.

Take a trip into another world, a world perfectly alien yet somehow familiar — a world like Earth, but without ice caps, with a surface covered by massive ferns and an endless variety of strangely beautiful and terrifying creatures, the dinosaurs. For 160 million years these great beasts were the dominant species, as ubiquitous as we mammals are today — but 65 million years ago, their time on Earth came to a terrifying end. Tim Haines walks us through their lives, from the appearance of the first small dinos (220 MYA) to their end. As they rose to rule, the Earth changed beneath their feet, Pangaea giving way to the familiar arrangements of continents we know today. The result is a fascinating and visually stunning work reminiscent of David Attenborough’s The Lives of series.

After a short introduction in which Haines makes general observations about dinosaur evolution and the problems inherent in attempting to piece together their behavior, our tour of the past is divided into six sections, spanning from the Triassic (dawn of the dinosaurs) to the late Cretaceous, which is home to familiar beasties like the Tyrannosaurus Rex and the Triceratops.  In between, nearly every species of dinosaur familiar to pop culture is mentioned, with the odd exception of velocioraptors, who became so popular after the release of Jurassic Park. Each setting focuses on a local ecosystem, and begins by introducing the climate and our players. We then follow the various species of dinosaurs through a year, season , or even an entire lifecycle.

Most of the text is presented as a documentary — based partly in fact, partly in inference, and partly on reasonable guesses. The author mentions that one species of flying dinosaurs spent most of its life riding on the backs of a larger species: in the introduction, he points out that this is completely speculative, as barring time-travel it’s not as though we could witness such an event, nor are fossil records likely to comment on interspecies relations. Set off in large blocks throughout the chapters are sections which are strictly scientific, explaining the contributions of a particular geological formation, or commenting on the evolution of birds. Visually, Walking with Dinosaurs is stunning — a marvel. The quality is astounding for a work done in 1999: the pictures look like photographs, and the creatures aren’t merely flat inserts in a background. Somehow they have been modeled in such a way as to appear real, as though they were looking the reader in the eye  as he gazes in wonder at their size, their form, their coloration — such savage power and grace!  Haines and the visual artists have truly made the world of the Mesozoic come alive with incredible detail, and I’d recommend this easily to anyone interested in dinosaurs — especially readers who have children.

Related:
New dinosaurs label (retroactively applied to Dinosaur Lives by Jack Horner, as well as Michael Crichton’s two novels.)

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This Week at the Library (28 January)

This past week has mostly been about The Reformation, which I am 2/3rds of the way through. It started out strong (The Age of Faith, part 2), but boy — hundreds of pages about fanatics screaming at and killing each other gets tiresome quickly. Happily I’m now in jolly old England, where Henry VIII’s third wife has just died in child birth and he’s looking for lucky number four.

I’m also an asteroid’s throw from finishing off Walking with Dinosaurs. We’re in the Cretaceous. 
Today at the library, I picked up…
  • The Odyssey, translated by E.V. Rieu and illustrated by John Flaxman. I read The Illiad a few weeks back, so this seemed appropriate. It’s sort of low priority, though, because I’ve got The Reformation to finish.
  • Christianity: the First Three Thousand Years, Diarmaid MacCulloch. This is a Really Big Book that I have no business picking up while I’m busy with The Reformation, but I keep wanting to read it and so I decided to bring it home with me today.
  • Sharpe’s Fury, Bernard Cornwell.  Obviously I’ll be wanting some leisure reading at some point, if only to get relief from the constant murderous frenzy of the Reformation.
  • annnnnd The Good German, by Joseph Kanon, because Germany’s national day is coming up soonish and I want to do some appropriate reading. I meant to do some German-related reading last year, but forgot the date I was looking for. I didn’t want to read a book about World War 2, but hang me if almost every book in my library isn’t about the Nazis or the Holocaust or some other similar subject. I have a little book on the German Empire I could read, I suppose, but in the end I decided to look for a novel set in Germany and found this, the story of an American journalist who looks for his old German sweetheart in postwar Berlin.  Next year I’ll use the internet to look for some better German reading — something set in the Weimar years, say. 
I also have three books in the post, though none of them are from my ‘books of interest’ list. I won one in a contest, and the other two are a couple of rare Asimov paperbacks that surfaced on eBay and Amazon while I was fishing for copies of The Roman Republic and The Roman Empire.  One of them is a collection of mysteries which I am quite looking forward to.
And to end, a quotation.

For hundreds of years, he pointed out, men had debated free will, predestination, heaven and hell, Christ and the Trinity, and other difficult matters; no agreement had been reached; probably none would ever be reached. But none is necessary, said Castellio; such disputes do not make men better; all that we need is to carry the spirit of Christ into our daily lives, to feed the poor, help the sick, and love even our enemies. It seemed to him ridiculous that all the new sects, as well as the old Church, should pretend to absolute truth and make their creeds obligatory on those over whom they had physical power; as a result a man would be orthodox in one city, and become a heretic by entering another; he would have to change his religion, like his money, at each frontier. Can we imagine Christ ordering a man to be burned alive for ordering adult baptism? […] What a tragedy (he concluded) that those who had so lately freed themselves from the terrible Inquisition should so soon imitate its tyranny, should so soon force men back into Cimmerian darkness after so promising a dawn! 

p. 486, The Reformation. Will Durant. 
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Discourses and Enchiridon

Discourses and Enchiridon, Epictetus
© 1967, translated W.A. Oldfather

Stoicism might be introduced to the lay reader as Buddhism for the west. Students of Stoicism often take inspiration from Buddhist philosophy, given the common emphasis on mindfulness and freedom from desire. The original teachings of Stoicism have been lost to history, but modern students may rely on the works of its later students — particularly, Roman authors like Marcus Aurelius, Seneca, Musonius Rufus, and Epictetus.  Aurelius and Epictetus are our greatest sources for Stoic thought, but despite the fact that I’ve been a student of Stoicism since 2008, I’ve never given his works a proper reading beyond Sharon Lebell’s interpretation of his Handbook (Enchiridon), The Art of Living.

The Discourses are more substantial than the Meditations of Aurelius or Lebell’s handbook: while those two are collections of short aphorisms, sayings, and thoughts,  the Discourses consist of lectures and dialogues collected one of his students. In addition to lecturing on detachment, self-discipline, and the pursuit of virtue, Epictetus also works through basic logic with his students. Someone completely new to Stoicism might be better off reading William Irvine’s A Guide to the Good Life, which introduces the philosophy to modern audiences, but it’s still accessible to newcomers. Epictetus’ central idea is that there’s essentially two types of things in life: that which we control, and that which we can’t. We can’t control what happens (either around us or to us), or what other people do — but we can control our reaction, and  this is the important matter. To the Stoics, the only good is virtue: it is its own reward as well as its own mandate, meaning that virtuous behavior is wise behavior and wise behavior recommends itself.  Epictetus’ emphasis on detachment is notable: for him, the body is literally just a vessel which his spirit is being carried around in, and it matters not to him whether that vessel is broken or burned. It gives him self-assurance in the face of threats of physical violence. He is very much the teacher, constantly advising his students to train their will, and often making allusions to physical training. In this translation Epictetus comes off as a sarcastic old cuss with a no-nonsense attitude who emphasizes the importance of putting philosophy into practice, not just studying it.

Epictetus’ voice has been a sobering source of strength in the past few weeks as I read through it, and I recommend this collection to students of philosophy.

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Marcus Aurelius

Marcus Aurelius: A Life
© 2009 Frank McLynn
684 pages

Few figures in history can compare to Marcus Aurelius, and fewer still favorably.  Adopted into the royal family, this last of the Five Good Emperors has sat in silent judgment of politicians for over fifteen hundred years, his life a standing reproach to their selfishness and indulgence. In the opinion of biographer Frank McLynn, he remains the greatest of Rome’s leaders despite the limitations of his reign. In Marcus Aurelius: A life, McLynn examines the life of this dour philosopher-king as it played out in the late second century — a time of great wars, famine, and pestilence that demanded a leader of a great character. Such was Aurelius.

This biography is outstanding for its thoroughness, examining the full context of Aurelius’ life.  The story of the Roman emperor is the story of Rome, and this biography could serve just as well to educate someone on the late 2nd-century Empire as it would on the emperor himself. McLynn offers lengthy treatments of Rome’s economic status and deterioration, its history of relations with the German tribes and reviving Parthian empire, and of course an exploration of Stoicism, where McLynn compares Aurelius’ influences and contributions as a philosopher. After the death of the emperor, the focus shifts to his enduring legacy — to the black mark on his record left by allowing his wretched son Commodus to succeed to the throne, to the literary influences of the Meditations throughout the centuries.

McLynn is both sympathetic and critical of his subject. While not a fan of Stoicism — he criticizes its emphasis on detachment even from family members as inhuman — McLynn  clearly admires the standards the emperor set for himself as a leader and a man. He has a somber respect for Aurelius, who seems like something of a tragic, but great figure: an Atlas who takes the burden of the world on his shoulders, even though he’d rather be reading, but never complains about it. Aurelius is the model of composure and self-discipline, always counseling himself to take the failures of others in stride, but pushing himself to grow beyond his own.

If you are interested in Aurelius, I heartily recommend this book — especially notable for its context — but  a five-part lecture on him that is available on YouTube.  I have them arranged in a playlist you should be able to access here. If not, the first video is here.

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Top Ten Books I Want to Re-Read

This week, the Broke and the Bookish are musing over books they’d like to re-read.

1. The Black Widowers Series, Isaac Asimov
(Tales of the Black Widowers, More Tales of the Black Widowers, Casebook of the Black Widowers, Banquets of the Black Widowers, Puzzles of the Black Widowers, and Return of the Black Widowers.)

Isaac Asimov is my very favorite author, and a few years ago I found a mystery series he’d penned while browsing in the library. The setting is a gentlemen’s social club, which meets in a downtown New York restaurant every month for drinks, dinner, stimulating conversation — and a mystery. The club calls itself the Black Widowers society, and they never intended to get into the mystery business — but every month they invite a visitor, and every month (oddly enough) that visitor  manages to intentionally or accidently present them with a puzzle to think through. Intellectuals and artists, they ask probing questions and rely on both their collective knowledge and a series of reference books. The solution sometimes relies on literary, historical, or scientific information, but it’s always there for the reader to grasp — if only he can think of it before the Widowers’ gentleman waiter Henry can.  I love the series and spent more money on books than usual just so I could have the complete set. If I happen to be having dinner alone for whatever reason, I like to go and fetch a Widowers book so I can enjoy dinner with Asimov’s sleuths. It doesn’t matter to me that I’ve read a given story so many times I know the solution: I enjoy their conversation and the way they work through things. The discussion ranges everywhere from the sciences to humanities to popular culture, so it’s a treat for someone who’s a regular visitor to every part of the library like myself.

2. The Many Loves of Dobie Gillis, Max Shulman.

I do love this collection of tales concerning  a cocky, brilliant, and charming college student who is always getting himself into trouble, usually over girls.

3. Harry Potter and the Prisoner of Azkaban, J.K. Rowling
Why?

“Mr. Moony presents his compliments to Professor Snape and begs him to keep his abnormally large nose out of other people’s business.”
“Mr. Prongs agrees with Mr. Moony, and would like to add that Professor Snape is an ugly git.”
“Mr. Padfoot would like to register his astonishment that an idiot like that ever became a professor.”
“Mr. Wormtail bids Professor Snape good day, and advises him to wash his hair, the slimeball.”

It’s better if you know the context, obviously.

4. Where the Red Fern Grows, Wilson Rawls

I remember being read this story in elementary school. It was one of the most depressing but touching books I’d ever heard, because I was so attached to dogs myself. Heaven knows why I want to read a book that’s just going to reduce me to blubbering like a toddler in need of a nap, but it’s been such a long time. (If you’ve never read it, it’s about a boy who works hard to buy two coon dogs (Old Dan and Little Ann), and they become inseperable companions until…bad things happen.

5. The Pigman, Paul Zindel

It’s been an awfully long time since I’ve read this tragic story about two troubled teenagers who befriend a lonely old man.

6. Too Good to be Forgotten, David Obst

This is a memoir of growing up in the 1960s, which I read in 2006 and remember fondly.

7. Redwall, Brian Jacques

This is the book which inspired a series, this novel is a fantasy adventure story of a large rat who leads and army of vermin against a abbey of peaceful woodland creatures defended by a badger, a funny old rabbit, and a legendary warrior with a sword forged from a stone from the heavens. It’s sort of like Lord of the Rings, but there’s no magic.

8. The Grapes of Wrath, John Steinbeck

I read this back in 2001 (starting on 11 September, actually), but only for an American literature class. Now I would read it because it is the kind of book I’d be interested in: one with a social message that focuses on salt-of-the-earth people.

9. Shadows of Forgotten Ancestors, Carl Sagan

I bought this book last year (or the year before…) with the express purpose of re-reading it, but I’ve not quite gotten around to that. If I remember correctly, it’s Sagan’s anthropological work and concerns human evolution.

10. Disaster! The Great San Francisco Earthquake and Fire of 1906, Dan Kurzman

I read this years ago (2004, 2005?) from my home library, but when I decided to re-read it I found the book had been discarded or lost. I wound up buying a similarly-titled book and enjoying it well enough, but it wasn’t this one. To be honest, I’m not positive this is The Book, since I wasn’t keeping a log back then…but the title makes me sure enough to look for used copies online.

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Sharpe’s Escape

Sharpe’s Escape
© 2004 Bernard Cornwell
357 pages

“Lieutenant Slingsby,” the Colonel said, “tells me that you insulted him. That you invited him to duel. That you called him illegitimate. That you swore at him.”
    Sharpe cast his mind back to the brief confrontation on the ridge’s forward slope just after he had pulled the company out of the French panic. “I doubt I called him illegitimate, sir,” he said. “I wouldn’t use that sort of word. I probably called him a bastard.”

p. 135,136.

1810: the Iberian Peninsula.  Britain’s attempt to defeat the French in Spain has failed, and for the mment they are retreating into Portugal. To Wellington, the rereat is a strategtic withdrawal: as the British army seeks safe shelter behind concealed fortifications protecting Lisbon, they leave nothing but a scorched and barren wasteland, purpously destroying food stores as they go. The French, advancing further into enemy territory, are finding themselves in a desolate wilderness, contending with a hostile population who harry there every move. Soon they will see Wellington’s secret battle-lines, and be forced to engage the British in ruinous battle or face a cold winter’s occupation in a dead land where the only thing living are angry partisans.

 Alas, poor Richard Sharpe’s position is not so secure.  Temporarily relieved of command to give an aristocratic lieutenant a chance to gain battlefield experience, Sharpe is assigned as quartermaster and finds himself locked in a cellar, trapped behind enemy lines as part of a running feud with two very nasty Portugese traitors. It’s not enough that his long-time superior officer and friend seems to be throwing him under the bus, career-wise, but Sharpe can’t seem to avoid getting into one tight fix after another. His and Harper’s story is a havoc-filled run to safety that should mark the end of Wellington’s retreat and the beginning of the campaigns that will take Sharpe into France and to ultimate victory.

Enjoyable as expected: next will be Sharpe’s Fury

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The Red Pyramid

The Red Pyramid
© 2010 Rick Riordian
516 pages

For centuries the gods of Egypt have been removed from the Earth, imprisoned by human magicians in an attempt to put an end to their destructive inter-deity conflicts. But shortly before Christmas, in the British Museum, an archaeologist ended their long exile in an attempt to save the cosmos from ultimate destruction. Freed from the Duat, the shadowy netherworld, five gods — Osiris, Isis, Horus, Set, and Nepthys — found new homes in human hosts. Now, their strength growing, the battle between Maat (order, justice, peace) and Chaos could very well destroy the Earth. In the center of this growing storm are two young people, long-separated siblings who become  orphans when they lose their father in the opening pages. They will play a pivotal role in the battle to come.

The Red Pyramid begins the Kane Chronicles, Rick Riordian’s second fantasy series. While his Percy Jackson and the Olympians brought the Greek gods to life, The Red Pyramid moves to the land of Egypt.  Although the essential story is the same —  the god of chaos and death is being naughty,  human children who unwittingly possess great divine power are thrown into conflict with him, they brave peril and sarcastic deities to save the Earth from ruin, and…..find out whoops, there’s an even bigger threat in the shadows — the exotic splendor of Egyptian mythology sets The Red Pyramid firmly on its own feet, and even adds to the original Greek series. The Egyptian gods are a fascinating lot, a mixture of familiar human forms and severe predator heads, like falcons and alligators. As alien and exotic as these beings may appear to western readers,  the dualistic worldview in which they are grounded will seem familiar: the gods strive to preserve or destroy Ma’at, the cosmic sense of order and justice, against the forces of chaos.  This doesn’t quite correspond to the good vs. evil  view of western society, but it is similar — and more sensible, from an outside standpoint. Even to a mostly secular mind like mine, our life’s energy is poured into the fight against entropy: we create works of art and organized long-lived societies to fight the universal tendency of decay.  The conflict of The Red Pyramid thus seems more fundamental than the family squabble between gods and titans that gave the Olympians series its overall arc.

Though the story is mostly familiar, I enjoyed the new setting and characters and will be reading further in the series as I am able. Riordan’s odd sense of humor was also a high point.

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Booking through Thursday: In Public

Booking through Thursday asksDo you carry books with you when you’re out and about in the world?
And, do you ever try to hide the covers?


If I’m caught without a book, it was an accident — as I keep books in my car and usually remember to grab one on my way out of the house in case I am caught in a traffic jam or stuck waiting on an appointment. While living at university I always had some leisure reading in my backpack, and even if I just went outside for a stroll around campus I took a book with me;  ideal reading spots always chanced to catch my attention. If none of my friends were present in the dining hall, I enjoyed my meal with a book — and  often spent my time between classes or during slow periods at work reading. Even when I worked in a factory, I kept a book in my lunch bag to enjoy during the middle of the day — a welcome respite after hours of monotonous assembly-line work.

As for hiding covers…well, there was a Max Shulman book I purchased with an illustrated cover. I didn’t realize this until I was reading at work, but one of the figures on the cover was a nude woman with very colorful…cheeks.  Fortunately I spotted that before my boss did, heh.

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