Death by Black Hole

Death by Black Hole and Other Cosmic Quandries
© 2007 Neil deGrasse Tyson
384 pages

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Although I’ve encountered Dr. Tyson before — chiefly through interviews in podcasts like The Skeptic’s Guide to the Universe and the Humanist Network News — I’ve never read anything by him. His Death by Black Hole is a collection of columns and articles he has written for scientific magazines, edited for continuity. The 42 essays are divided into seven sections: “The Nature of Knowledge”, “The Knowledge of Nature”, “Ways and Means of Nature”, “The Meaning of Life”, “When the Universe Turns Bad”, “Science and Culture” and lastly, “Science and God”.

Tyson has been billed to me as the next Carl Sagan, and in some ways I think the description fits. He’s definitely passionate about popularizing science, and criticizes scientists like Richard Dawkins who he thinks have lost touch with the common people. Tyson as an astrophysicists writes essays mostly dealing with those themes, but he addresses a few other fields and science in general before the book is finished. The majority of these were fascinating, even if I don’t particularly understand the subfield being worked in, and humor abounds. It’s worthy of a read.

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This Week at the Library (10/9)

Books this Update:

  • A History of God, Karen Armstrong
  • The Demon-Haunted World, Carl Sagan
  • Heir to the Empire, Timothy Zahn
  • The Sons of Caesar, Philip Matyszak

I started the week off with Karen Armstrong’s History of God, a religious history focusing on the three Abrahamic religions of Judaism, Christianity, and Islam. While her focus remains here, Armstrong often connects themes in these religions as they develop to developing traditions in other religions The book reminded me of her The Great Transformation. While she covers a lot of information — focusing not only on the general history of the religions but trends within them, like mysticism and rationalism — she does it fairly well, and the end result reads nicely.

I decided to revisit Carl Sagan’s Demon-Haunted World this week. I read it in 2006, and it helped reignite my passion for science and the natural world, as it concentrates on the benefits of science education and scientific thinking in understanding and enjoying the world — as well as protecting us from very easily made errors.

I reread another book following this, although I’d forgotten most everything about it except for a few particulars. Timothy Zahn’s Heir to the Empire is the first in the Thrawn trilogy of Star Wars books set after Return of the Jedi, in which Imperial forces are rallying behind the extremely competent and devious Grand Admiral Thrawn to take on the New Republic, which is having serious problems creating a government from the ruins of war and from the framework of the Rebel Alliance. The trio from the original trilogy are the book’s main characters, but other characters (like Thrawn and Mara Jade) are introduced. The last sentence in my extended comments sums it up nicely: “Zahn delivers a prime Star Wars novel with elements of everything that made the movies enjoyable while making believable modifications to the now-late ROTJ universe.”

Lastly, I read The Sons of Caesar, a narrative history of the Julio-Claudian dynasty covering Julius Caesar to Nero. According to the author, the Julio-Claudian dynasty oversaw the complete transition of Rome from Republic to Empire, each succeeding emperor making changes to the system. After spending a little time to analyze the late Republic, Matyszak devotes one chapter to each of the emperors. The narrative is nicely done, giving me a feel for how Rome was changing over the generations. It never lost my attention.

Pick of the Week: I’m exempting Sagan because I’ve read Demon-Haunted World before. The Sons of Caesar gets it this week, I think.

Quotation of the Week: “Science is more than a body of knowledge. It is a way of thinking. It is a way of of skeptically interrogating the universe with an eye for human fallibility. If we are not able to ask skeptical questions, to interrogate those who tell us that something is true, to be skeptical of those of authority, then we’re up for grabs for the next charlatan — political or religious — who comes ambling along.” (Carl Sagan, in an interview available at the Sounds of Sagan. He reflects a similar sentiment in the book.)

Potentials for Next Week, in order of likelihood:

  • Death by Black Hole, Neil deGrasse Tyson. I’m mostly finished with this one.
  • Taming the Mind, Thubten Chodron. This one is shaping up to be more dogmatic (and thus, less enjoyable) than I had anticipated. I may finish it, but I may stop and move on to something more enjoyable, like..
  • Murder on the Appian Way, Steven Saylor
  • Waiter Rant, Steven Dublanica.
  • The Philosophy of Humanism, Corliss Lamont. Considering I’ve thought of myself as a Humanist for over three years now, it may seem strange that I’ve never read anything about it. Humanism is a philosophy easily self-arrived at, though, its values being human values, and so no books are necessary.
  • Dark Force Rising, Timothy Zahn. The second in the Thrawn series.
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The Sons of Caesar

The Sons of Caesar: Imperial Rome’s First Dynasty
© 2006 Philip Matyszak
296 pages, 16 pages of plates.

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Most of my Roman reading has been set in the late Republic, although as a western student of history I have a working knowledge of the Roman empire. Even so, the amount of emperors I can name is somewhat limited, as is my sense of where they fit in on the timescale — with some exceptions. For instance, I didn’t know Nero was closely related to emperor Augustus, nor did I know how quickly he rose to the office. For me, The Sons of Caesar was an edifying read, nicely written and very informing. It corrected my ignorance of the early imperial period while telling an interesting story in and of itself.

Matyszak begins the book with statement that republics do not become empires overnight, and the empire that westerners think of is no exception. Although the system that would eventually emerge from the Republic’s death would be vastly different, Matyszak maintains that the early imperials simply co-opted elements of the old Republic, with each successive generation seeing more liberties taken. By the end of the first dynasty, the “last remnants of the old Republic [had] been swept away.” According to Matyszak, the transition between Republic and Empire happening nicely within the bounds of the Julio-Claudian dynasty, and those six emperors (Caesar, Augustus, Tiberius, Caligula, Claudius, and Nero) are the topic of the work. He starts the book by analyzing the character of the old Republic, showing how what we might think of corruption was really just the normal affairs of the late republic. He shows too how it could be manipulated.

The first chapter on Caesar is nearly an introduction by itself, as Caesar — despite his claims to “Dictator for Life” — is more republican than any of his successors, and his rule does not last for very long. Soon he is assassinated, and Matyszak devotes attention to the war between Mark Antony and Octavius for the throne. The chapters do not blend right into one another: each emperor gets his own, but when it ends at his death, Matyszak chooses to begin the next chapter by telling the story of the successor’s career up to that point before he actually becomes emperor. Matyszak keeps himself grounded in primary sources, being careful to avoid taking some of the early Roman historians seriously, as some of them liked to gossip. This is a well-done narrative, definitely one of the better popular histories I’ve read.

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Heir to the Empire

Heir to the Empire

© 1991 Timothy Zahn
404 pages
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A few weeks ago I decided to read the Thrawn trilogy in full. Set in the Star Wars expanded universe five years after Return of the Jedi, it seemed an apt introduction to the post-trilogies universe. Although I am not a stranger to Star Wars fiction, the majority of my reading — except for this book, I think — has been set before the original trilogy. I haven’t sampled any of the vast post-ROTJ offerings for the same reason I was wary about starting Isaac Asimov’s Foundation novels and for the same reason I am finding it difficult to get back into post-Nemesis Trek literature: people have been writing these novels long enough for the stories to be completely unrecognizable to the new reader, and I would rather not immerse myself in a pool of stories if I can’t swim.
But, the Thrawn trilogy has a background not too unlike the movies. Five years have passed and the Rebellion has formed a provisional “New Republic” which still fights the Imperial remnant recently strengthened as it rallies around Grand Admiral Thrawn, a mysterious and devious imperial commander — but it’s still the Star Wars I know. The title is ambiguous as to who the empire’s heir is: is it the fledging New Republic, still mostly ruled by the military leadership of the Rebellion, or is it the new face of the Empire — Grand Admiral Thrawn? This opening story sees Princess Leia, now expecting “Jedi twins”, attempt to rally support for the Republic while Han Solo tries to convince smugglers that the Republic welcomes their shipping. Naturally, neither of their missions go perfectly and the plot soon involves space battle, multiple attempts on the heroes’ lives or general well-being, Lando Calrissian, and several new characters who will play important parts in the story to come.
Zahn delivers a prime Star Wars novel with elements of everything that made the movies enjoyable while making believable modifications to the now-late ROTJ universe.
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The Demon-Haunted World

The Demon-Haunted World: Science as a Candle in the Dark
© 1995 Carl Sagan
457 pages
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Carl Sagan’s Demon-Haunted World is a classic of the modern skeptical movement. I initially began to phrase that “will be considered”, but quickly changed it: if a skeptical website or blog has a list of reccommended books, chances are good that Demon-Haunted World will be on the list along with Michael Shermer’s Why People Believe Weird Things. Sagan is perhaps best known for his work with Cosmos: while a scientist himself with experience in the Voyager and Mariner projects, Sagan made a career out of popularizing science. In The Demon-Haunted World, Sagan writes on the importance of science education and more importantly — the mindset behind science. “Science is not just a body of knowledge,” he writes here and commented in an interview, “It is a way of thinking. It is a way of of skeptically interrogating the universe with an eye for human fallibility. If we are not able to ask skeptical questions, to interrogate those who tell us that something is true, to be skeptical of those of authority, then we’re up for grabs for the next charlatan — political or religious — who comes ambling along.”
The importance of science education and a scientific/skeptical worldview are two themes here, but another that underlies them is the wonder of science. While he applies skepticism to UFO sightings, crop circles, and faith-healers in the book, Sagan writes that perhaps these things stem from an appetite for wonder that people do not realize can be found in the world of science. Part of one chapter seems to come from his lecture “Wonder and Skepticism”, which you can listen to here following an interview with his co-author, colleague, and wife Ann Druyan. Sagan does not only advocate a scientific worldview on the basis that it increases our well-being or is simply useful: as he cautions in an introductory chapter, “We’ve arranged a global civilization in which most crucial elements profoundly depend on science and technology. We have also arranged things so that almost no one understands science and technology. This is a prescription for disaster. We might get away with it for a while, but sooner or later this combustible mixture of ignorance and power is going to blow up in our faces.” Like Erich Fromm in The Sane Society, he cautions that change is not only useful here, but necessary.
It was lovely to revist Carl Sagan: his joy at the natural world and being able to think about it intelligently are compelling and contagious, as I found when I first read him in 2006.
Related:

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A History of God

A History of God: the 4000-Year Quest of Judaism, Christianity, and Islam

© 1993 Karen Armstrong
460 pages
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I checked this out in early 2006 but quickly lost interest after encountering the Sumerian mythology that Armstrong introduces the book with. After breaking through this, I found A History of God to be a quite readable and informative history of the three Abrahamic religions, covering their initial origins and then tracking their development through the centuries, devoting separate chapters to the religions’ response to mystics and the philosophic God of the Greeks. Armstrong is interested in what the idea of God has meant for people whose culture has been partially formed by the Abrahamic faiths, although she connects the book’s narrative to a greater human story by comparison and contrast to Hinduism and Buddhism. Armstrong’s voice seems fair: I can imagine no objections raised against her treatment of the faiths except from ardent inerranists or anti-religionists. The book is a thorough and readable take on the intellectual, philosophical, and theological histories of two of the world’s largest religions and their progenitor.
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This Week at the Library (2/9)

Books this Update:

  • Are We Rome?, Collen Murphy
  • Alternative American Religions, Stephen J. Stein
  • Becoming the Answer to Our Prayers, Shane Claiborne
  • Roma, Steven Saylor

I began this week with Are We Rome? a political work comparing the United States and the Roman Empire. Author Collen Murphy begins by acknowledging the problems inherent in comparing states that existed in vastly different periods of history, but maintains that there are some generalities that can be noted. The book comments on military matters, privatization and corruption, imperial hubris, and a few other such topics. Nothing seemed too far-fetched: Murphy is quite cautious, but not the point of annoying the reader by soft-pedaling his criticisms of the two governments.

I followed this with Alternative American Religions, a short book of religious history covering the rise and fall of groups known as “sects”, “cults”, or “new religious movements”. The first half of the book is stronger than the first, as chapters are more detailed about their subjects. I imagine the author was confined to a certain page count, as coverage of 20th century movements tended to be a bit rushed and devoid of a lot of description.

I was able to follow up on a recommendation this week in Shane Claiborne’s Becoming the Answer to Our Prayers, a brief work on pro-active prayer – where the “prayer” consists not of requests of God, but admissions of needs and desires that the praying person wants to address in his or her own life. Claiborne is accompanied by Jonathan Wilson-Hargrove, and the two labor to show how Christians can begin to answer their own prayers and effect God’s will. This was a little awkward to read (me not being a Christian), but I sympathize.

Lastly, I read Steven Saylor’s Roma, a historical epic spanning a thousand years of history, detailing the growth of Rome. Its history is seen through the eyes of one family, patricians whose fortunes rise and fall through many generations. We visit eleven specific generations, as there are eleven stories here. Saylor incorporates legends of pre-Republic Rome along with historical accounts to deliver a riveting story of human history, where the lives of one generation generate the legends and religion of further generations, as well as to comment on the universality of certain political and religious themes. It was a wonder to read, and definitely one to remember.

My reading this week was cut short by my preparations for returning to university and for the start of classes. I will be saving Niebuhr’s The Irony of American History for a time when I will be able to do it justice – Thanksgiving, perhaps. Like Erich Fromm, it’s “serious” reading, and needs my full attention: I can’t just read it off and on like a novel or popular history/science. Speaking of which, since I now have access to my university library, I can finally comment on The Sane Society.

Pick of the Week: Roma, no question. It’s probably pick of the month.

Next Week’s Potentials:

  • A History of God, Karen Armstrong. I’ll probably be finishing this one – it reads much better after Sumerian mythology is dealt with.
  • The Demon-Haunted World, Carl Sagan. I’ve read this before (2006), but it’s been a while since I read anything by Carl Sagan and I want to return to him. This and Shadows of Forgotten Ancestors were crucial in reigniting my interest in science, and making the “mundane world” a joy to consider.
  • Death by Black Hole, Neil deGrasse Tyson. Tyson is supposed to be the next Carl Sagan – we’ll see.
  • Murder on the Appian Way, Steven Saylor. This is next up in Roma Sub Rosa.
  • Taming of the Mind, Thubten Chodron. This came up in a search for Buddhism.
  • The Sons of Caesar, Philip Matyszak. This is a history of Rome’s first dynasty. I don’t know much about it.

Given that this is the first week of classes and that there is a very strong possibility that I will be getting a new computer this weekend to replace my recently deceased Medion, I would not bet on my ability to read six average-length books. I also may check out Rome’s first season on DVD this week. If that occurs, I’ll be lucky to read three of these – but we shall see. (I’m in a very Roman mood.)

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Roma

Roma: The Novel of Ancient Rome

© 2007 Steven Saylor
555 pages
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When I first saw this book’s full title, I was amused by what seemed to be presumption. The novel of ancient Rome? Really? Its plot summary — a thousand years of Roman history as seen through the eyes of one family’s many generations — immediately caught my interest, though, and soon enough I was caught up in the epic story told here. Eleven story sections tell Rome’s story from 1000 BC to 1 AD, beginning with the tale of a tribe of salt-traders who encamp on the Tiber’s banks once a year during their annual treks up and down the Italian peninsula and ending with the beginnings of Empire. In that very first story, the progenitor of all our future antagonists acquires a lump of gold with a hole bore through it so that it might be worn as a necklace. The lump is said to possess the essence of Rome’s first god, Fascinus — the winged phallus. Worn on the neck, it is said to provide protection powers for women in childbirth and against the evil eye. The amulet is passed from generation to generation, giving the reader a “ground” of sorts.
As said, there are eleven stories here, and while the gaps between them are not overly large, sometimes history happens in between them and two stories may deal with radically different circumstances, so Saylor has to set the stage — several times. Exposition is handled mostly by the narrator (who is not very intrusive), although sometimes characters step up. They don’t always do it well, but given how much exposition Saylor does have to deliver, it’s impressive to me that it only seemed weak a couple of times. Readers should note that since we are dealing with eleven stories set in eleven different periods, there is a wealth of characters to adjust to — but it only took a page or two before getting the feel of them. Our eleven antagonists present a wide range of characters, although they don’t always keep the same family names: a thousand years of history isn’t kind to many families. Our family splits into two families in the beginning, for instance, and one of them eventually vanishes while the other experiences rising and falling tides of fortune. The antagonists are different from Saylor’s sub Rosa character of Gordianus the Finder: some of them are downright despicable. Although the book’s text consists of eleven stories, I wouldn’t call this a book of short stories: they’re too tightly connected to really exist on their own. All of them are well done, connecting to the reader early. Some chapters in the books’ early middle set my blood boiling. Most of them deal with political matters, but there’s at least one horror story here and at least one romance. It should be noted that the book is about Roma, the city, and not the empire that you and I may think of when hearing “Rome” — that syllable that manages to convey so much meaning. The stories are set strictly in Rome, with the map not expanding beyond the Field of Mars and the seven hills.
There is a strong sense of history that is delivered in this book, on several levels. History as we know it happens to the amulet-bearers: at times they can only respond to it, and at other times they are active participants in it. If the amulet had eyes, it would have seen Rome turn from a crude village into a mighty empire: it sees an army approach the city intent on burning it, only to be stopped by the lamentations of the city’s mothers; the Gauls, making a mess of the city while a few defenders watch from the heights of the Capitoline hill; and the persistent collisions between the patricians and plebeians, leading to the Gracchi, Sulla, and eventually Caesar. At the same time, history as you’ve not heard it also comes into being. In the beginning, Saylor gives many of Rome’s early legends plausibility, and I had to stop reading many times just to look up the character on Wikipedia to marvel at what Saylor was doing. (The story of Cacus was especially memorable.) Saylor’s invented history becomes part of the book’s “real” history, and it gave me some nice moments. When a character in the middle of the book scales the steps leading to the Capitoline, I couldn’t help but think of why those steps were built — to make sure in the future no terror could hide itself in the now-long-forgotten caves. I knew, too, whose head had been unearthed to give the hill its name. The facts of the early stories become the legends of the latter stories: a example of this is Julius Caesar presiding over the Lupercalian Games with great solemnity (as he’s refusing the crown offered by Mark Antony, yet!), games that began with the actions of three mischievous boys very early on. One of those mischievous boys was Romulus, Rome’s first king. The grounding amulet is another example: it begins the book as a simple lump of gold, is later forged into a winged phallus, only to lose its shape as the years wear on and become a lump of gold again* — its significance lost to memory.
This book has a lot to offer to historical fiction fans, but especially to those fascinated by Roman history. Not only does it deliver eleven stories of men and women riding history’s wake, but it comments on human history in general: the significiance of legends, the various uses of religion (some noble, some not), and most prominently on politics and power. I definitely recommend it. This will probably go down as one of my favorites.
A video of Saylor discussing the novel can be found here.
* It’s not a round lump, but a cross-looking lump given what it used to be. This leads into the Christian era appropriately.
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Becoming the Answer to Our Prayers

Becoming the Answer to our Prayers: Prayer for Ordinary Radicals

© 2208 Shane Claiborne and Jonathan Wilson-Hartgrove
124 pages

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“As a beautiful flower that is full of hue but lacks fragrance, even so fruitless is the well-spoken word of one who does not practice it.” – Siddhartha Gautama, quoted in What the Buddha Taught

Over a month ago, reader Pom Pom suggested that I look into Shane Claiborne. While my library held one of his books, it was then checked out and remained so until last week. In the time since, I’ve listened to various sermons/talks by Claiborne and find him to be a very interesting personality — as well as a symphatetic one. Becoming the Answer to Our Prayers is written for praying Christians, and would best be deceived by them. While a more naturally-centered person like myself can make Claiborne and Wilson-Hartgrove’s message applicable, the book is focused on the text of three Christian prayers found in the Gospels and Epistles.
The two authors both write in the first-person in an informal matter. Content wise, they are most concerned with wedding faith with action: faith is less believing-in-things and more doing things based on beliefs. Instead of bickering over healthcare, for instance, Claiborne tells the story of a community that paid tithes to provide a common pool of money for members who needed it. In the decades that this pool has been in operation, he says, it has provided millions in healthcare support. While prayers are often prayed to God in the expectation that he will fulfill needs, the expectation here is that people step up and take a more active role in living their values. The great mystery, Claiborne says, is that God allows himself to be limited by the actions of people: he chooses to work through people by inspiring them to action rather than by doing it himself.
I like Claiborne for the same reason I like this book to whatever extent I like it: I believe in fulfilling worldviews. I can’t separate my philosophy from my politics, or my ‘spirituality’ from science, or my beliefs from my actions — and I appreciate movements built on similar commitments Claiborne’s approach reminds me of Buddhism’s eight noble truths, emphasizing “right livelihood” and “right action” right alongside mindfulness.
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Alternative American Religions

Alternative American Religions

© 2000 Stephen J. Stein
156 pages
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Maurice: Pastor Richards, as a human being, I have to say I find your philosophy or cult or whatever it is utterly and completely appalling.

Richards: Why thank you! I knew you’d understand.

Maurice: I mean, you seem to want to build a religion around yourself and some 1950’s vision of America. It’s the 1980’s, man! And one man worship-me cults are not allowed, my friend! (Maurice Chavez, VCPR, GTA: Vice City.)
Curious about marginalized religious movements, particularly those of the pacifistic brand, I decided to check this book out. The book is a straightforward and very brief history of cults, sects, new religious movements, and similarily-labelled movements, beginning with the Pilgrims and ending with the demise of the Heaven’s Gate cult. The chapters are arranged thematically, with plenty of chronologlical overlap, but the end of every successive chapter brings us closer to the present. Movements mentioned include the obvious (Scientology) and the obscure (“The Vermont Pilgrims”, a band of asectics who ate nothing but wheat and flower gruel and never bathed) — including the sect in which I was raised*, the United Pentecostal Church International. The book’s beginning is stronger than its end: there are fewer movements to mention, so they get more attention and thus stick in the reader’s imagination more. The movements toward the end of the movement get a paragraph or two if they’re fortunate. Despite how quickly the book moved, I was able to learn more about various religious movements I’ve heard about but knew little of.
The book is suitable for most readers: strangely curious children could read through it with ease. My general ignorance makes it difficult for me to comment on the book’s factual worth, but given the starkness it’s not as if there’s much to debate: there are no interpretations here. All is very straightforward. I did notice he referred to the Flavor Aid used by Jonestown’s late inhabitants as “Kool-Aid”, but I don’t know if that says more about the author or me, frankly.
* But which I left in 2005 after discovering the Association of Former Pentecostals and subsequently realizing that I was no longer trapped. If you want a slightly less sterile take on the UPCI than the Religious Tolerance page, I describe its doctrines and practices here.
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