The Life of Birds

The Life of Birds
© 1998 Sir David Attenborough
320 pages

As I drove home from the library last week, I watched a beautiful white bird soar above the highway for several minutes. As it passed close by overhead, I thought to myself that the swan looked fatigued and wondered why it did not stop to rest along side the road.  A few days later, I read in this that swans are such large and ungainly birds that they cannot easily land: if they attempt to taper off their speed, they lose momentum completely and plummet awkwardly to the earth. Their most effective recourse is to crash-land  into water.

I’ve been enjoying David Attenborough’s series of books based on his nature documentaries, and The Life of Birds continues that pattern. Life of Birds has more substance than the previous works in this series, but retains the same essential approach. After a chapter on the evolution of birds and flight, Attenborough dedicates separate chapters to feeding, communication, mating, nesting, parenting, and adaptation. The last chapter focuses on how birds have adjusted to living inside human cities. Pictures are abundant, if not as ubiquitous as in previous works, and are impressively beautiful and grotesque.

As always, if you are fascinated by the natural world you’ll enjoy this book, for it abounds in interesting and often awe-inducing information.

The Quetzal bird, giving new meaning to the significance of Quetzalcoatl.
Some birds swallow snakes whole, then return to their nest and try to throw them up — whole. Usually the head or tail of the snake will emerge first, and the chicks will grab hold of it…and tug it out of their parent’s stomach.

And speaking of chicks: this is a cuckoo hatchling, demonstrating why if there is a sentient being that designed the laws of nature, it’s a sadistic SOB. Cuckoo females plant their eggs in the nest of other birds. The cuckoo egg hatches first, then casually throws the other eggs out of the nest. The nest-mother, not knowing this chick isn’t her own, dedicates her time and energy to feeding the intruder.

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North Korea: Another Country

North Korea: Another Country
© 2004 Bruce Cumings
241 pages

“It helps in understanding North Korea if you have lived in a fundamentalist Christian community…just like the North Koreans, we believed in the absolute purity of our doctrines. We focused inward and didn’t want to be tainted by the outside world.” – Anthony Namkung, quoted in both this and Korean Endgame.

I think of Korea as a small, impoverished, and underdeveloped military dictatorship ruled by a religious icon with silly hair. This is the impression established in my mind by intermittent television news, political speeches, and newspapers. Bruce Cumings has issue with this view, not chiefly because my own view is so shallow but because the US government’s own understanding isn’t much better. To Cumings, the United States treats North Korea like a perpetual and mysterious ’other’,  a place with no history and no substance beyond being a villain state. Cumings’ book attempts to broaden the readers’ understanding of Korea: unfortunately, while providing many interesting facts, his approach is scattered and incomplete. Another Country reads less like a focused book and more like a collection of six essays slightly edited so that they slightly connect.

Another Country’s two opening chapters document the devastation wreaked on North Korea during the ‘forgotten war’ and US presidential responses to the state’s nuclear aspirations. These two chapters constitute half the book, and are followed by a chapter chronicling the life of North Korea’s founder and “great leader” Kim Il Sung as a guerilla warrior during Japan’s invasion of China and Korea, with emphasis placed on the brutal way Koreans were treated by China, Russia, and Japan. Later chapters examine daily life in North Korea,  Kim Jong Il’s place in history, and the current living conditions of North Koreans. These last three chapters all reference Korean culture and its perceptions of good and evil as the foundation for Il Sung‘s “family state“.

If you gave this book to someone to read who had never heard of North Korea, they would after reading it have the impression that North Korea is a marginalized, misunderstood country ruled by a man who never wanted the position, and who in fact just wants to go home and play video games with his kids. Prison camps and human-rights violations are scarcely mentioned.  Perhaps Cumings assumed that his readers would be well-versed with North Korea’s reputation as a charter member of the “Axis of Evil” and wanted to shed light on other aspects of the nation, but the resulting bias is problematic.

I think Cumings succeeds in his overall goal to communicate why North Korea is the way it is, drawing on pan-Korean culture, the experience of Il Sung, and North Korea’s treatment at the hands of its neighbors and the United States. I don’t think this book does it as well as he might like. It helped me, but I will look elsewhere for an introduction to the nation.

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This Week at the Library (19/5)

This week at the library….

Plato’s Podcasts is an informal and slightly humorous take on Greek philosophy, operating from the idea that the dozen or so philosophers summarized within addressed the same essential problems that face people today. I enjoyed it, and it introduced me to interesting characters I’d never before met.

The Iron Heel, written in 1907 by Jack London, is a ‘future history’ novel set in a time where large trusts and monopolizing cooperations have taken outright control of the United States and rule it as a merciless oligarchy. The hero of the work is socialist revolutionary Ernest Everhard, who champions a vision of a better world. This book predates other dystopian works, and introduced some of the devices that would follow it.

The Lady Elizabeth by Alison Weir made for a much more lighthearted novel, being the story of Elizabeth of England’s first twenty-five years.Elizabeth emerges as an independent and outspoken woman in an age wherew such things were discouraged: her character is forged amid times of political and religious violence. As she ages, she must defend herself against those who wish to use or destroy her. Delightful read.

I next read The Art of Happiness in a Troubled World, the follow up to the Dalai Lama and Howard Cutler’s interesting Art of Happiness. Troubled World focuses on society at large, examining the tension between individualism and collectivism while simutaneously addressing fear, vilence, hope, resilience, and humanist ethics.

Lastly I read Reading Judas: the Gospel of Judas and the Shaping of Christianity. I read this in part to see what Judas was about, interested in how his character might be defended. Surpisingly, Judas does not take central stage: that is given to the promotion of a new worldview, one which denounces the god of sacrifice and blood as a ‘lower angel’ and sees Jesus as sent to deliver the news that the material world is meaningless. The authors see the text as being another voice in the early debate over what it meant to be a follower of Jesus.

Pick of the Week: Iron Heel or The Lady Elizabeth.

Quotation of the Week: “I could learn to be a king,” Elizabeth said seriously. “I could learn to order people about.”

(She says this when she’s four.)

Upcoming Reads:

  • The Life of Birds, Sir David Attenborough. I started but did not finish this last week.
  • Lord Hornblower, by CS Forester because someone checked out Hornblower and the Hotspur.
  • North Korea: Another Country. I know little of the Korean war, and nothing of its context. 
  • Africa: a Biography of the Continent. Sub-Saharan Africa is one of my historical blank spots.

I had intended to read something else from Alison Weir this week, but The Six Wives of Henry VIII is fairly hefty; even I would not venture to tackle it in the same week as Africa.

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The Art of Happiness in a Troubled World

The Art of Happiness in a Troubled World
© 2009 Howard Cutler, Tenzin Gyatso
368 pages

Perhaps over a year ago I stumbled upon the predecessor to this work, The Art of Happiness. The Art of Happiness, produced by psychiatrist Howard Cutler’s many interviews with Tenzin Gyatso, better known as the Dalai Lama,  took a philosophical approach to happiness that I enjoyed immensely. I looked forward to reading this similarly titled work ,which is the third in a series of Art of Happiness books that Cutler intends to write.

Art of Happiness focused on individuals and interpersonal relationships as they relate to happiness, but In a Troubled World takes a larger view, examining society as a whole and tackling some of the problems that arise from living in nation-states. The first few chapters examine the role of the individual within groups, stressing the need for balance between the poles of individualism and collectivism while addressing prejudice. The second part of the book addresses violence and fear, while the third sings the praises of hope, resilience, compassion, and empathy.

Although Gyatso is best known as the Dalai Lama, the head of Tibetan Budhhism, and has authored dozens of books relating to that subject, Buddhism is largely absent from this book. He refers to his own practices from time to time, but like Art of Happiness this is a book intended for a larger general audience and both Gyatso and Cutler root their discussions in naturalistic psychology.

I found much to appreciate in this book, although it didn’t impact me in the way of The Art of Happiness. Then, I was just starting to think of happiness in philosophical terms,  and found it useful. This work only affirmed what I already believe, and indeed take for granted operating from my own humanist values.

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Reading Judas

Reading Judas: the Gospel of Judas and the Shaping of  Christianity
© 2007 Elaine Pagels and Karen King
198 pages, including the author’s own work, the text itself, and commentary on the translation.

Jesus Christ was a man who traveled through the land
A hard-working man and brave —
He said to the rich, “Give your money to the poor,”
But they laid Jesus Christ in his grave.

Jesus was a man, a carpenter by hand
His followers true and brave.
One dirty coward called Judas Iscariot
Has laid Jesus Christ in his grave.
(Woody Guthrie, “Jesus Christ”.)

Mostly on a whim, I picked up Reading Judas on my way out of the library last week. I heard of the book as being Judas’ account of Jesus’ last days, in which Judas is hand-picked by Jesus to ‘betray’ his master, and thus serve him in the greatest way possible by allowing Jesus to fulfill his mission. This is controversial, since the canonical treatment of Judas is as a ‘dirty coward’ who betrayed Jesus for spite or money.

According to Pagels and King, though, and judging from the text of Judas — included in this volume — Judas wasn’t written primarily to redeem or even defend Judas. The authors see it as another voice in the pre-Nicaean debate on who Jesus was, why he died, why he rose again, and what his followers should do in light of his example. A new cosmology dominates the text, and Judas takes central place for he is the only one of Jesus’ disciples willing enough to depart from the old ways and learn it. Jesus sees his potential and takes him aside, teaching him in private while they ruefully shake their heads at the hidebound ignorance of the others. The author of the Judas text uses it to promote a world-view in which material matters are wholly irrelevant, where reality lies in the world of the spirits. That’s where Judas realizes Jesus is from: the world of the spirit, and his death is a clarion call to followers that death is nothing: all that matters is spirit.

In the first century of Christian history — or histories, as the authors see this time as an era of bitter rivalry between schools of thought, all of whom fixate on a particular teacher (Peter, Paul, James, and in this case Judas) as their banner — many Christians were still waiting the return of Jesus to establish an actual kingdom on Earth. As time passes and Jesus is a no-show, Christianity moves more toward seeing that kingdom as spiritual, and becomes more concerned with spiritual matters. I suppose the watershed event is Augustine’s City of God.  What Judas’ author proposes is not all that controversial in reality, since Christians are oh-so-eager to defame the world and put their hopes in metaphysics. I’d wager Christians reading Judas would not be shocked by a preconceived idea that it defends Judas, but by the new cosmology, which refers to the god of sacrifice, violence, and blood that the disciples worshiped as  a “lower angel”. The “true God” is better than that, and in Judas’ eyes, that’s what Jesus was sent to say.

Christian theology isn’t one of my subjects of interest (theology in general, for that matter), but Reading Judas   added to my understanding of that early period. The authors of this book helped immensely, of course, introducing the book by examining the text in context before producing it. The four opening chapters examine Judas’ perception as a traitor, the roles he plays in other texts, the book’s cosmology, and its theology. This gospel is unlike the canonical books, which exist mostly as collection of stories throughout his life: it seems to be set in the week before Jesus’ passover death. The text is also incomplete:  while the “holy” gospels were protected, Judas was left on its own and became holey in another way.* There are long portions of undisturbed text, but they may be followed by passages that have been nearly obliterated. An patchwork example follows.

“Jesus said [to them], “Cease sac[rificing……..]. “It is upon the alt[a]r that yo[u……..] [for they are] over your stars and angels, having already been completed there. Let them become […] again right in front of you, and let them…. [about fifteen and a half lines are missing from the manuscript] to the races […]. It is not possible for a bak[er] to feed the whole creation under [heaven].” (113-114) 

Passages like these are near-unintelligible, but the text is lucid for the most part. I can recommend this book to Christians, who won’t find it as shocking as the “controversy” leads them to expect, or to anyone interested in early Christianity.

*Bless me father, for I have sinned.

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Teaser Tuesday (18-5)

And lo! The Tuesday time for teasing is upon us again, from Should be Reading.

According to The Gospel of Judas, then, the fundamental problem is that “the twelve” — here, stand-ins for church leaders — do not know who Jesus is and do not understand who God is, either. They wrongly think that God requires suffering and sacrifice. But the author of The Gospel of Judas — and others within the early movement as well — was asking question like this: What does such teaching make of God?



Page 66, Reading Judas: the Gospel of Judas and the Shaping of Christianity. Elaine Pagels and Karen L. King.

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The Lady Elizabeth

The Lady Elizabeth
© 2008 Alison Weir
480 pages

“Can you do what you like when you are king? [Elizabeth] asked, a whole new vista of freedom opening up in her mind.

“Of course I can,” her father replied. “People have to do my will.” There was an edge to his voice that, young as she was, she missed.

“Then,” she told him, “I am going to be king when I grow up.” (p. 19)

I have long been taken with the personality of Elizabeth the First, the storied ‘Virgin Queen of England’ who ruled long and well, setting England’s course away from the Roman Church and continental wars, and towards Anglo-Scottish union and the New World.  Alison Weir’s biography of Elizabeth came highly reccommended to me, but I do not have access to it: I do, however, have access to Weir’s biographical novel of Elizabeth. Weir’s account begins with the death of Anne Boleyn, Elizabeth’s mother, and the royal decree that Elizabeth and her older half-sister Mary are cut off from the line of succession. Weir tells Elizabeth’s story beginning with this loss of favor, following the future queen’s trials and triumphs until she is at last crowned Queen at the age of twenty-five.

Elizabeth, for me, is an almost-larger-than-life character, and her depiction in this book pays homage to her irrepresible indivduality and strength of will. “Precocius” is nearly an understatement, for even as a toddler Elizabeth is startlingly bold and mature, sounding at times like an adult. This may be due to the inherent difficult of an adult rendering how a young child might think and speak, to the tendecy for royal children to be raised as adults in miniature, or to the fact that Weir’s sources — letters penned by the young Elizabeth and recollections of her by her guardians — depict a child with supreme self-collection.

Elizabeth’s earliest memories are the blizzard of new stepmothers, for her father would marry four more times in his life, having done so six times in all.  Mary and Elizabeth are both bewildered by this quick succession, but their respective responses to their own mothers’ fates define their characters: while Mary is partially broken by the humiliation of her mother (Katherine of Aragon) and lives her life forever dependent on others and weeping for the loss of what she loves, Elizabeth is determined not to endure her mother’s fate. She develops inner strength, demanding independence and self-effected security for herself. The primary actor in Elizabeth’s life is Elizabeth. She steels herself with philosophy — being especially fond of Cicero — and meets challenges with bristling defiance.

Elizabeth will need that strength of character to withstand her adolescence: when the king dies, she and her siblings become the pawns of ambitious nobles who seek to increase their fortunes and influence England’s course during times of political and religious turmoil. Elizabeth must also resist the advances of lusty suitors, struggling against her body’s innate desire to propagate. She scorns marriage, for her father’s string of wives proved how little the status of wife is worth, and she distrusts the power her emotions have over her when encouraged.  Early adulthood is no easier, as rebellions against the Sovereign ensnare Elizabeth and send her to the Tower of London, where she occupies the very apartments her mother occupied before her own beheading. Her path to the throne takes her through a vast minefield of religious, political, diplomatic, and personal problems.

Weir took me by surprise: although my interest in the subject character played a part, The Lady Elizabeth was for me a genuine page-turner. Although I kept putting it down in order to read another book, it continually appeared in my hands again. I’m always pleased when authors comment on their sources and discuss how they used (or took liberty with) them, and Weir is generous in providing disclosure. I look forward to reading more of her fiction and nonfiction and recommend this with ease.

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Teaser Tuesday (11-5)

Sunday, Monday, Happy Days
Teaser Tuesdays, happy days.

“And in the day that we sweep to victory at the ballot-box, and you refuse to turn over to us the government we have constitutionally and peacefully captured, and you demand what we are going to do about it — in that day, I say, we shall answer you; and in the roar of shell and shrapnel and in whine of machine-guns shall our answer be couched. You cannot escape us.” 

From Jack London’s The Iron Heel. Ernest Everhard, London’s hero, is responding to the Oligarchy’s intention to maintain their control of the government through brute force. He’s deliberately echoing their previous statement, with which the trusts revealed their true nature. That is below.
————————————————————————————–
This, then, is our answer. We have no words to waste on you. When you reach out your vaunted strong hands for our palaces and purpled ease, we will show you what strength is. In roar of shell and shrapnel and in whine of machine-guns will our answer be couched. We will grind you revolutionists down under our heel, and we shall walk upon your faces. The world is ours, we are its lords, and ours it shall remain.”  […]

“I am answered,” Ernest said quietly. “It is the only answer that could be given. Power. It is what we of the working class preach. We know, and well we know by bitter experience, that no appeal for the right, for justice, for humanity, can ever touch you. Your hearts are hard as your heels with which you tread upon the faces of the poor. So we have preached power. By the power of our ballots on election day will we take your government away from you –“

“What if you do get a majority, a sweeping majority, on election day?” Mr. Wickson broke in to demand. “Suppose we refuse to turn the government over to you after you have captured it at the ballot-box?”

“That, also, have we considered,” Ernest replied. “And we shall give you an answer in terms of lead. Power, you have proclaimed the king of words. Very good. Power it shall be. And in the day […]
There the teaser picked up.
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The Iron Heel

The Iron Heel
© 1907 Jack London
354 pages

(Mysteriously, my public library’s 1907 copy of this book has survived a century of use, although its tattered pages testify that the years have been harsh on it. If it ever had a colorful dustcover of some kind, that has long vanished. My copy is a straight hardback, so this is lifted from Google Images.)

Jack London was the first serious author I ever read, my first novel being his The Call of the Wild. I’ve been meaning to read something else by him for years, and when I heard of The Iron Heel I knew I wanted to experience it.

The first thirty-three years of the 20th century witnessed the ultimate downfall of Europe’s old aristocratic order and the rise of fascism, replacing the old monarchies with a terrifying new form of totalitarianism in light of liberal democracy’s apparant failure to maintain prosperity. Cultural pessimism had become the order of the day, allowing sweeping new approaches that claimed to be rooted in older principles.

Imagine if aristocracy and classically liberal democracy fell to authoritarian states, but not to fascism. Imagine if the capitalist nations, rather than having their institutions infinitely maintained as liberal democracies aspired to do or being overthrown as socialists and fascists wanted, had simply been realized in full. Imagine that decades of the “hands-off” approach to economics, coupled with the tendecies of capitalism to magnify wealth expotentially and concentrate that wealth in the hands of fewer and fewer hands through competition, has resulted in the overwhelming majority of the United States’ economy being owned by five large trusts who work together for mutual benefit. These trusts own the political machines that control the government, which might — through “trust-busting” politicians and regulation — by otherwise hinder their increasing power. These economic potentates control the resources of the land through the businesses and government, and as they grow they destroy the increasingly marginalized middle class and turn the general populace into industrial serfs, serving long hours for pitiful wages and utterly dependent on their masters for sustenance.

Penguin Classics cover.

This is the world of Jack London’s Iron Heel, framed as a historical document complete with an introduction and running commentary from a historian centuries in the future. (Margaret Atwood may have borrowed this device for her The Handmaid’s Tale.) The fictional author of the text is Avis Everhard, wife of Ernest Everhard: the man who predicts the coming of the Oligarchy and leads the revolution against it. At first he speaks only for members of the Socialist Party, but when his confrontations with the economic masters force them to abandon subtly in favor of outright tyranny — using the state militias and private armies to oppress dissent and cause opponents to ‘vanish’ — he becomes the leader of a nationwide proletarian revolution against the rule of the Iron Heel. He is martyred in the cause (as our historian informs us in the introduction), and the “Everhard manuscript” is Avis’ tribute to him, written so that his role in routing the Oligarchy will not be forgotten. He is her idol, her “Eagle”: a hero of humanity, full of passion and might. She writes with hope on the eve of a planned Second Revolt against the Oligarchy, although the framing device makes it clear to the reader that the Second Revolt is an even greater failure, resulting in the Oligarchy’s global domination until its eventual downfall.

The Iron Heel is an interesting novel. It predates other dystopian works and introduces devices and themes used in the works* that followed, as is the case with the Atwood example. Like other dystopian novels, it functions as social criticism and as a warning to its reading audience of what may come if trends continue. London, writing in the Gilded Age — the age of robber-barons and industrial slums — warns against the possible total tyanny on the part of vast commercial interests.  London’s flawless protagonist and the tone of the book’s opening give it the feel of an author tract: the first 150 pages follow Everhard’s rise as a socialist spokesperson, and through him London outlines his own grievances with the world of 1907 and why he believes in the socialist answer. Everhard addresses every class of society — urging labor to defend itself, attempting to convince the waning small businessmen that they cannot turn back the clock of progress  Still, those pages caught my attention given my own political values and beliefs. Although this book is more than a century old, it grabbed my attention and did not let go, for I see London’s concerns as still valid today. What would he make of the ‘military-industrial complex’, of media monoliths and their role in politics?

While the book is an interesting future/alternate history work in its own right and possibly the progenitor of a genre of fiction, it also serves to advocate for a vision of a better future, London’s socialist vision in which conflicts of interests that lead to violence and hatred are removed completely. It’s almost the Communist Manifesto for a mass audience, using the dialouge approach between Everhard and various audiences to explain Marxist criticism and socialist politics. It comments on London’s world and ours in a decidely interesting way: definitely a book to  remember, revisit, and reccommend.

*The phrase “the iron heel” brings to mind George Orwell’s 1984 quotation summarizing his dystopian world: “If you want a vision of the human future, imagine a boot stamping on a human face — forever.”

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Plato’s Podcasts

Plato’s Podcasts: the Ancients’ Guide to Modern Living
© 2009 Mark Vernon
215 pages

I encountered this book a  few weeks ago while enjoying a virtual photo-tour of ancient Athens hosted by an Greek philosophy enthusiast. The title immediately drew my attention, and had I spotted this in a library, the cover would have caught my eye regardless. Mark Vernon’s approach is similar to Alain de Botton’s The Consolations of Philosophy in that Vernon devotes each chapter to introduce a single philosopher’s approach toward various subjects. The titles are straightforward, examples being “Epicures on why less is more” and “Socrates on being towards death”. Vernon’s chapters are more numerous and less detailed than de Botton’s, concerned only with a particular facet of a philosopher’s life or works. Some philosophies, most notably for me Stoicism, appear multiple times.This helps counter the risk of misrepresentation. Vernon also limits himself to the classical world, not going beyond Hypatia.

Vernon’s central idea is that the problems of the contemporary world are not dissimilar at their roots from the problems faced by the ancients: people still ask the same questions and are vulnerable to the same outside influences. The themes in this book are universally human: the search for meaning, living amid violent times, free will, love and marriage, understanding laughter and sorrow. He believes that the approaches taken by the classical world’s many varied personalities who not only taught, but practiced philosophy to live life more fully are still valid, and he draws some connections between ancient and modern approaches — between Epicures, the Stoics, and the Slow Movement, for instance. He also references similarities between the Greek philosophers and  Buddhists, as well as between the philosophers themselves. Vernon is an informal author, sometimes joking with the reader, but seems to take the philosophical approach to life seriously. Although his faceted approach runs the risk of misrepresenting a school of though to the lay reader, he introduced me to an abundance of previously unheard names with interesting ideas to ponder. I enjoyed reading this through the weekend, and can easily recommend it to those interested in the philosophical life.

Related:

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